Monday, November 20, 2006

Books

50 Years Later, 'Lolita' Still Seduces Readers

Sue Lyon as the title character in Stanley Kubrick's 1961 film version of 'Lolita'

Sue Lyon as the title character in Stanley Kubrick's 1961 film version of Lolita, with a screenplay written by Nabokov. Warner Bros. © 2001

Vladimir Nabokov in Rome in 1959
Hulton-Deutsch Collection

Vladimir Nabokov in Rome in 1959, after Lolita made him an international celebrity. CORBIS © 2005

Customers in a London bookstore with copies of 'Lolita' circa 1959
Hulton-Deutsch Collection

Customers in a London bookstore with copies of Lolita after its 1959 release in Great Britain. CORBIS © 2005

An Audio 'Lolita'

Hear actor Jeremy Irons read from the unabridged, 10-CD Random House audio version of Nabokov's book:

NPR.org, September 15, 2005 · "Lolita, light of my life, fire of my loins. My sin, my soul."

That's the opening line of Vladimir Nabokov's groundbreaking novel Lolita -- the story of a 37-year-old man's emotional and sexual love affair with a 12-year-old girl.

When the book was first published 50 years ago, it was considered by some to be obscene, to others a masterpiece of fiction. Over the course of five decades, the "masterpiece" vote has won out, more or less -- but even two generations later, there's still a lot of debate.

Fans of the book say the racy nature of the plot is secondary to the true art of the words. It's written in the voice of a man driven to murder by his urge to love and control the young girl. Nabokov's prose alone can seduce readers into seeing the man's otherwise outrageous and criminal point of view.

Nabokov, who fled persecution in Russia and in Nazi Europe, was a professor of Russian literature at Cornell University in Ithaca, N.Y. when he wrote Lolita, and many of the places described in the book are easily recognizable by residents today.

The author did a tremendous amount of research to get the details of American life right. "He would do things like travel on the buses around Ithaca and record phrases, in a little notebook, from young girls that he heard coming back from school," says Nabokov biographer Brian Boyd.

The germ of Lolita was created in 1939 -- a short story, in Russian, about a man who marries a woman to get to her daughter. It was not well received, but the idea never left him. A decade later, Nabokov took up the story again in America. And again, some of his friends were horrified.

The book was rejected by five American publishers, who feared they'd be prosecuted on obscenity charges. It was first published in France by Olympia Press, which put out some serious books -- and lots of pornography.

Nabokov didn't know that -- he was just relieved someone agreed to publish his book. And so Lolita debuted, clad in a plain green cover, in Paris, on Sept. 15, 1955. It was published in America three years later and was an immediate hit.

Within a year after the U.S. debut of Lolita, Nabokov left Cornell. He had earned enough money from the book that he could afford to stop teaching and write full-time, and he spent the rest of his life in Montreux, Switzerland. Lolita has so far sold 50 million copies; it has been translated into dozens of languages.

Related NPR Stories

Related NPR Stories

Wallace Stevens Audio

The only 4 recordings ever made, of Wallace Stevens reciting his own poetry, now available for your listening pleasure. Slackers.


Not Ideas About the Thing But the Thing Itself - audio

So-and-So Reclining on Her Couch - audio

Bantams in Pine-Woods - audio

Fabilau of Florida - audio

I think Morpheus might have caught up to me here

Hand-written blog.



Tuesday, October 17, 2006

Pyramid

Wiki - Least important information, journalism
Blank
Bildungsroman
Blank
Psych
Folklore
Myth

This is what I have so far of the pyramid of importance.

Wizard of Oz - Quick notes

Wizard of Oz
1. L. Frank Baulm, wanted to write children story - genuine myth of America, ironic recapitulation of archetype - international
-innocence, distinct American ideal
Kansas= Metaphor
2. Road movie - Manifest Destiny
secular humanist-not christian
gnosticism-theocifist-divinity lives inside
3. On record as wishing to exterminate all indeginous people of America

The lion, scarecrow, and tinman - courage, brain, and heart show up repeatedly throughout literature.

Darkside of the Moon - Creepy if intentional, creepier if not. - Highly Recommended

Dead Man

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Dead Man

The original theatrical poster
Directed by Jim Jarmusch
Produced by Demetra J. MacBride
Written by Jim Jarmusch
Starring Johnny Depp
Music by Neil Young
Distributed by Miramax Films
Release date(s) May 26, 1995 (Cannes Film Festival premiere)
Running time 121 min.
Language English
Budget $9,000,000 (est.)
IMDb profile

Dead Man is a 1995 film written and directed by Jim Jarmusch. It stars Johnny Depp, Gary Farmer, Billy Bob Thornton, Iggy Pop, Michael Wincott, Lance Henriksen, and Robert Mitchum (in his final role). The movie is something of a Modern Western, with many twisted elements of the Western. The film is black-and-white.

Contents

[hide]

Plot

The era is never explicitly stated, but Jarmusch has reported that Deadman is set in the 1870s.

Johnny Depp stars as an accountant named William Blake. His parents have both recently died, and his fiancee broke off their engagement. Blake uses his last remaining money for a train ride from Cleveland, Ohio to a town out West known as Machine, for a job offered him in a letter. After arriving at the Dickinson Metal Works, he finds the letter was sent months ago; his job position has already been filled. Blake demands to see Dickinson, played by Robert Mitchum, who then points a shotgun at Blake and tells him to get out or get shot. "The only job you're gonna get is pushin' up daisies from a pine box."

William Blake comes across Thel (Mili Avital) formerly a prostitute, (according to an off-hand comment by a man who shoves her into a muddy street), who is selling paper flowers. In the next scene, Blake and Thel are lying on her bed when Dickinson's son, Charles, who happens to be the woman's ex-fiancé, opens the door and finds the two. After a short speech, he takes out a gun and aims for Blake - but he kills Thel instead when she shields Blake with her own body. Blake takes the gun Thel had shown him earlier and shoots down Charles. Blake is next seen with a wound in his chest, trying to get out through the window. He escapes with Charles's horse.

Mr. Dickinson hires three killers to track down and bring Blake back, dead or alive, for stealing his prized horse, for the murder of his son and the supposed murderer of Thel (Mr. Dickinson seems more concerned with recovering the valuable horse than with avenging his son's death).

The next morning, after running away with that horse, Nobody (a Native American), played by Gary Farmer finds him, mistakes Blake for his namesake, attempts to heal his wound, then realizes it will eventually be fatal. Nobody keeps wandering the land, while Blake, due to his apparent weakness, is forced to follow him, and along the way, help kill many of the violent, deranged people they keep encountering.

Nobody and Blake are temporarily separated, a time during which Blake encounters two marshals who are after the bounty placed on his head by Dickinson. Blake kills these men by shooting them after asking them if they'd "heard of his poetry" (his gun symbolizing his words, as it were.) Blake then wonders through the wilderness, coming across a dead fawn and two dead white men with arrows in their chest, among other things. Eventually Blake stumbles upon Nobody, who is having sex in the woods, and the two are re-united. Meanwhile, out of the three hired killers, only one has survived, this one having shot the other two and eaten the second.

Blake and Nobody continue on their journey together and also continue to be shot at by random people. Amazingly enough, none of these shots seem to be able to hit Blake. Blake and Nobody travel from the Crow area of the Southwest, up to (presumably) the Makahs along the Northwest Pacific coast. Towards the end, however, Blake takes a bullet to his left arm and is brought to a Native American village by Nobody.

Blake, now barely alive, is put into a canoe and sent to the sea to in order to return to the realm of souls. The remaining hired killer comes upon the shore just as the canoe is setting out, and Nobody and the killer shoot each other dead. Blake observes the skyline and eventually closes his eyes while his canoe heads off into the far-off ocean.

The two Blakes

There are numerous references to William Blake (18th-19th century artist and writer of the same name) scattered throughout the film.

  • Blake (portrayed by Depp) is not initially familiar with the works of poet. One of the more memorable lines in the film comes from Depp's character before he kills a man; after the victim asks if he's William Blake, Blake replies, "Yes I am. Do you know my poetry?" and then shoots. The poetry of William Blake is quoted several times in the film by Gary Farmer's character, a Native American named Xebeche, but who prefers to be called Nobody.
  • Nobody was acquainted with the works of Blake when he was captured by English soldiers and sold as a circus curiosity to be exploited throughout North America and England before being assimilated. He then finally escapes to his people, only to be rejected as a liar when he tells of his experiences. Nobody's character is fictional but there are many well-documented instances of Natives exploited like this throughout the early history of the New World.
  • Another character, a parricidal cannibalistic bounty hunter indirectly refers to Blake's poetry when he advises a colleague not to drink water from a still pond ("Expect poison from standing water" -Blake).
  • The character Thel is presumably a reference to Blake's Book of Thel.

Deadman and Native American cultures

This film is generally regarded as being extremely well-researched in regard to Native American culture. [1]

Dead Man is also notable as one of rather few films about Native Americans, as directed by a Non-Native, that offers nuanced and considerate details of the individual differences between Native American tribes, and furthermore free of common stereotypes. There are untranslated passages in several Native American Languages, and Jarmusch included several in-jokes aimed at Native American viewers.

The movie makes many poetic statements about both Native American and Anglo-American cultures.

Response

In its theatrical release, Dead Man earned about $1 million for a budget of $9 million.[2] It is the most expensive of Jarmusch's films, due to the expense of black-and-white film processing, and the costs of ensuring accurate period detail.

Critical responses were mixed. Roger Ebert gave the film one-and-a-half stars (out of four stars maximum), noting "Jim Jarmusch is trying to get at something here, and I don't have a clue what it is."[3]. Desson Howe and Rita Kempley, both writing for the Washington Post, offered largely negative appraisals.[4] Greil Marcus, however, mounted a spirited defence of the film, titling his review "Dead Again: Here are 10 reasons why 'Dead Man' is the best movie of the end of the 20th century."[5]

A book on the film was written by film critic Jonathan Rosenbaum (ISBN 0-85170-806-4).

Ralph Ellison

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Ralph Waldo Ellison

Born: March 1, 1914
Oklahoma City, Oklahoma, USA
Died: April 16, 1994
New York, New York, USA
Occupation(s): Writer
Magnum opus: Invisible Man

Ralph Ellison (March 1, 1913[1]April 16, 1994) was a scholar and writer. He was born Ralph Waldo Ellison in Oklahoma City, Oklahoma, named by his father after Ralph Waldo Emerson. Ellison was best known for his novel Invisible Man (ISBN 0-679-60139-2), which won the National Book Award in 1953. He also wrote Shadow and Act (1964), a collection of political, social and critical essays, and Going to the Territory (1986). Research by Lawrence Jackson, Ellison's biographer, has established that he was born a year earlier than had been previously thought.

Contents

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Biography

In 1933 Ellison entered the Tuskegee Institute on a scholarship to study music. He had hopes of writing a symphony. Due to financial difficulties, Ellison was forced to leave Tuskegee after three years. In 1936 Ellison moved to New York City where he met Richard Wright. After writing a book review for Wright, Wright encouraged Ellison to pursue a career in writing, specifically fiction. The first published story written by Ellison was a short story entitled "Hymie's Bull," a story inspired by Ellison's hoboing on a train with his uncle to get to Tuskegee. From 1937 to 1944 Ellison had over twenty book reviews as well as short stories and articles published in magazines such as New Challenge and New Masses. During WWII Ellison joined the Merchant Marine, and in 1946 he married his second wife, the former Fanny McConnell. She supported her husband financially while he wrote Invisible Man, and typed Ellison's longhand text. She also assisted her husband in editing the typescript as it progressed.

Invisible Man explores the theme of man’s search for his identity and place in society, as seen from the perspective of an unnamed black man in the New York City of the 1940’s. In contrast to his contemporaries such as Richard Wright and James Baldwin, Ellison created characters who are dispassionate, educated, articulate and self-aware. Through the protagonist, Ellison explores the contrasts between the Northern and Southern varieties of racism and their alienating effect. The narrator is "invisible" in a figurative sense, in that "people refuse to see" him, and also experiences a kind of dissociation. The groundbreaking novel, with its treatment of previously taboo issues such as incest and white America's distorted perceptions of black sexuality, won the National Book Award in 1953. Ellison has also been awarded the Langston Hughes Medal, the Presidential Medal of Freedom, the Rosenwald Grant, the Russwurm Award and the Chevalier de l’Ordre des Artes et Lettres. Ellison was also a charter member of the Fellowship of Southern Writers.

Ellison was also an accomplished sculptor, musician and photographer and college professor. He taught at Bard College, Rutgers, the University of Chicago, and New York University.

Ralph Ellison died of pancreatic cancer on April 16, 1994, and was buried in the Washington Heights neighborhood of New York City. His wife, who survived him, lived until November 19, 2005.

Five years after his death, under the editorship of John Callahan, a professor at Lewis & Clark College and Ellison's literary executor, Ellison's second novel, Juneteenth (ISBN 0-394-46457-5), was published. It was a 368-page condensation of over 2000 pages written by Ellison over a period of forty years. Ellison never actually completed this book, though, because his earlier drafts of it were lost when his house burned down and he had to start over.

Works

Initiation -
Coming from the Latin, initiation implies a beginning. The related verb, initiate, means to begin or start a particular action, event, circumstance, or happening.

An initiation is also a ceremony by which a person is introduced into a society, or other organised body, especially the rite of admission into a secret society or order.

In unionised organisations, the "initiation" is typically no more than a brief familiarisation with basic procedures and the provision of a copy of the appropriate collective bargaining agreement that governs the work performed by members of the union. Some unions also charge a one-time initiation fee, after which the joining person is officially deemed to be a member in good standing.

A person taking the initiation ceremony in primitive rites, such as those depicted in these pictures, is said to be an Initiate.

Normally an initiation rite would imply a shepherding process where those who are at a higher level guide the initiate through a process of greater exposure of knowledge. This may include the revelation of secrets, usually reserved for those at the higher level of understanding.

In the context of ritual magic and esotericism, an initiation is considered to cause a fundamental process of change to begin within the person being initiated. The person conducting the initiation (the initiator), being in possession of a certain power or state of being, transfers this power or state to the person being initiated. Thus the concept of initiation is similar to that of apostolic succession. The initiation process is often likened to a simultaneous death and rebirth, because as well as being a beginning it also implies an ending as existence on one level drops away in an ascension to the next.

Initiation is a key component of Sant Mat, Surat Shabd Yoga and similar religious gnosis traditions. It denotes acceptance by the Guru and also implies that the Chela (student or disciple) agrees to the requirements (such as living an ethical lifestyle, meditating, etc.)

Initiation is performed almost in all cultural groups, but differently. In the Bapedi tribe of South Africa initiation is normally regarded as stage where a boy is to be taught manhood and a girl womanhood. In many African tribes initiation involves circumcision of males and sometimes circumcision/genital mutilation of females as well. Initiation is considered necessary for the individual in order to be regarded as a full member of the tribe. Otherwise the individual may not be allowed to participate in ceremonies or even in social ritual such as marriage.

Initiation may be thought to help build respect in teenagers and prepare them to be good husbands and wives. Where modernisation is occurring initiation is not taken as seriously as before, though there are still certain areas which still consider initiation seriously. A man will not be allowed to marry or have any special relationship with a girl who didn't go to initiation, because she is not considered as a woman.

In some African tribes boys take about 3 to 4 months participating in initiation rites and girls 1 to 2 months.

Australian Aboriginal tribes usually had long periods of preparing adolescent boys, teaching them the Law before they were ready to attend large elaborate ceremonies at the time of initiation when they were finally recognized as fully-fledged men in their society. Most tribes had circumcision and scarification as part of the male initiation rituals, while many Central Australian tribes also practised subincision.

Bildungsroman-

A bildungsroman (IPA: [ˈbɪldʊŋs.roˌmaːn]/, German: "novel of education" or "novel of formation") is a novel which traces the spiritual, moral, psychological, or social development and growth of the main character from (usually) childhood to maturity.

Description of genre

Among the components of a bildungsroman:

  • To spur the hero or heroine on to their journey, some form of loss or discontent must jar them at an early stage away from the home or family setting.
  • The process of maturity is long, arduous, and gradual, consisting of repeated clashes between the protagonist's needs and desires and the views and judgments enforced by an unbending social order.
  • Eventually, the spirit and values of the social order become manifest in the protagonist, who is then accommodated into society. The novel ends with an assessment by the protagonist of himself/herself and his/her new place in that society.

Within the genre, an Entwicklungsroman is a story of general growth rather than self-culture; an Erziehungsroman focuses on training and formal education; and a Künstlerroman is about the development of an artist.

Many other genres include a bildungsroman as a prominent part of their story lines; for example, a military story frequently shows a raw recruit receiving his/her baptism of fire and becoming a battle-hardened soldier. A high fantasy quest may also show a transformation from an adolescent protagonist into an adult aware of his/her powers or lineage.


William Cuthbert Faulkner (September 25, 1897July 6, 1962) was a Nobel Prize-winning novelist from Mississippi. He is regarded as one of America's most influential fiction writers.

Faulkner was known for using long, serpentine sentences and meticulously chosen diction, in stark contrast to the minimalist style of his longtime rival, Ernest Hemingway. Some consider Faulkner to be the only true American Modernist prose fiction writer of the 1930s, following in the experimental tradition of European writers such as James Joyce, Virginia Woolf, Marcel Proust and Thomas Mann. His work is known for literary devices like stream of consciousness, multiple narrations or points of view, and narrative time shifts.

Along with Mark Twain and possibly Tennessee Williams, Faulkner is of the highest level of importance of "Southern" writers. Despite his current ubiquitousness both on popular bookshelves and academic reading lists, he was relatively unknown before being shot to fame with a Nobel Prize in Literature in 1949 [1].


Tuesday, September 26, 2006

Mythic China?

Jet Li, has released two movies in recent years, that are noteworthy as an example of restoring the myth to the man. The most recent was simply called "Fearless". This movie has to do with a martial artist who bested the fighting champions of the world one after another, even though he had been poisoned and was vomiting black stomach bile as he fought. This historical figure, Huo Yuanjia restored a sense of identity and strength to a China that was belittled by the western world, as a fractured weak nation.
His previous movie, "Hero" explained that a single warrior, a man posessed of legendary strength and agility, had worked his way into a position from which he might assassinate the impossibly guarded supposed tyrannical leader of one of early China's warring territories. This single hero came to understand that this leader was actually man of vision who willed to have a united China in order to prevent needless feuding and bloodshed in the future. This leader endeavored to do this by conquering everybody, and much badblood was made in the process. This tyrant went on to build the wall of China and create the seeds of the superpower which still exists even to this day. The hero unfortunately had to give his life to do this.
Both well recommended flics.